Showing posts with label God. Show all posts
Showing posts with label God. Show all posts
Tuesday, June 05, 2007
European Scientist converts to islam
Prof. Milan from Czech Republic ... converted to islam after reading the holy Quran
PRAGUE, March 13 (IslamOnline.net) -- In their search for spirituality, many Czechs are reverting to Islam, forming a new small but vibrant Muslim community in one of the least religious countries in Europe, according to an online report.
Radio Free Europe said Friday, March 12, that Islam was introduced to Czechs by immigrants from Muslim countries who come to live and study in this Central European country.
Vladimir Sanka, the head of the Islamic Center, based in the Czech capital, Prague, is one of several hundred new reverts to Islam throughout the country and one of some 20,000 Muslims nationwide.
The long ago predominantly atheist and Roman Catholic country came in touch with Islam only 15 years ago after the end of communist rule, the Radio said.
Sanka, 40, was born into an atheistic family and received, like all Czechs, an atheistic education at school and in university.
Nine years ago, he reverted to Islam. In 1995, Sanka became the head of the Islamic Center and an imam in Prague's only mosque.
Sanka related his spiritual journey to Islam as a long and painful one to find Allah in a materially-oriented society.
"Everything was oriented here in our society to [material things] and activities. I was missing spiritual, something spiritual. I found God. I believe that God exists. He created the universe and is above everything and brings justice and so on. People who do something bad, it doesn't mean that there will be no punishment," Sanka said.
Why Islam?
"For me, Islam is very simple, very clear, practical and presents a logical way for daily life," Sanka added to the Radio.
Ondrej Mashatov, a 26-year-old Czech, reverted to Islam in 1998 after a long spiritual quest.
"I was atheist almost all my life, but when I reached the age of 17, I started to look for some, maybe, spiritual way of my life. And through many, many experiences - I spent several years in a very strict Catholic monastery in France -- [found it]. So, I am coming from this background. And then I visited Egypt, and Arabic culture started to be somehow more clear [to me]," Mashatov said.
Mashatov says his spiritual journey was a shallow one until he met an Arab woman, who later became his wife.
"On my way through these spiritual experiments, I met my wife, a girl from the Arab world, and I reverted to Islam," says Mashatov.
Both Mashatov and Sanka say they feel safe as Muslims in the Czech Republic.
Last year, a discussion on role of Islam in Western society was held in Prague to talk on the status of Islam in contemporary society at Prague's Charles University.
The discussion was organized by Czech Association for International Affairs, an academic discussion group, which discussed the fast growing Muslim community in Czech.
Learn more about islam:
http://www.islamreligion.com/
http://www.islam-guide.com/
http://www.sultan.org/
http://www.miraclesofthequran.com/
Today the fastest growing religion in the World is Islam..spreading through the Sword of intellect and Wisdom .
http://www.islamicweb.com/begin/resul...
in islam before we believe we have to get the Evidence of the religion to be committed without any doubt and to live contently.
Muslims don`t look islam as a normal religion, but as a whole system of Life, which gives all answers about this life and hereafter.
many people don`t think how they came to this life and what is waiting them after death. they just do not want to think about their death although they must meet it.......
The followers of other religions have no decisive proof for their belief, therefore they believe in their religions emotionally or through imitation. Some of them think that you just have to have faith without clear proof. However when it comes to normal things in life people apply a lot of thought such as buying a car, house, choosing a University course or which bank to join, so how can it be that when it comes to the most important questions about life; which define the purpose of our lives that we should just have 'faith' without being convinced absolutely.
It is therefore vital for a Muslim to believe in the existence of Allah (swt) without any doubt whatsoever and to believe in the Prophethood of Muhammad (saw) and that the Qur'an is the final revelation sent by Allah (swt) to humanity. Islam is unlike all the other religions as it has a decisive proof that convinces the mind. (more) (less)
Tuesday, May 29, 2007
Cat Stevens' transition to Yusuf Islam
In 1975, British singer-songwriter and international superstar Cat Stevens experienced a near death experience that led him to an unforeseen journey towards Islam. This interesting video reveals the reasons behind Cat's diappearance from stardom and his spiritual journey towards faith and Islam. It shows how and why Islam appealed to and inspired Cat and made him rethink life
Monday, May 28, 2007
Evidence That Islam is Truth: The Existence of God
Who is the Creator?
Description: A logical refutation that matter is eternal, and why if there is a God, it must be the God depicted by Islam.
By Dr. Jaafar Sheikh Idris
Can It Be Matter?
A very popular question among atheists is, ‘Granted that the existence of temporal things necessitates the
existence of an eternal cause, why should that cause be the God of religion? Why can’t matter be eternal and be therefore in no need of an eternal creator?’ I shall argue, on an Islamic basis but at the same time also on a rational basis, that the attribute of eternity entails other attributes, which matter does not and cannot have, and cannot, in view of this, play the role of the original and ultimate cause of temporal things. Muslim theologians say that eternity of existence logically implies everlastingness. This is true because, if something is eternal then it does not depend for its existence on anything outside itself. If this is so then it can never pass away, because only those things pass away that lose some of the external conditions on which they depend for their existence. If the ultimate cause of temporal things is eternal and everlasting, it must of necessity be self-sufficient, [in Arabic] qayyoom and ghanee.
Can there be more than one such creator? The Quran tells us that this is impossible:
The assumption that there are gods beside the one true God leads to false consequences and must therefore be false. If there is more than one god, then:
(a) if every detail of everything in the world was the result of the action of one of the gods, it cannot at the same time be the result of the action of another god. But if,
(b) some things in the world were created by some gods, and others by other gods, then each god would rule independently over what he created, which means that nothing in his world can even in principle, be influenced by anything outside it. But this contradicts the observed unity and interdependence of the world. And if that is impossible, then
(c) some gods will overcome others, but if that happens then the ones who are vanquished cannot be true gods. There can, therefore, be no more than one creator.
How does this creator create? Since He is self-sufficient, He cannot be said to depend on anything outside Himself in any actions, and cannot therefore be said to produce His effects the way natural causes do. But if He is not a natural cause, He must be a volitional agent. And since intention implies knowledge, and knowledge and intention imply life, he must be a living being. Since He is an eternal and everlasting being, all His attributes must reflect this quality; thus He must be not only knowing, but all-knowing, not only powerful, but all-powerful, etc.
Since no matter in any form can answer to these attributes, and since all these attributes are implied by the two attributes of eternity and everlastingness, no form of matter can be either eternal or everlasting, and thus no matter of any form can play the role of that ultimate cause. This much of the attributes that an eternal and everlasting creator must have is enough, I suppose, to show that it cannot be matter.
But this conclusion can be further confirmed by what modern science tells us about the nature of matter.
Why should He be the God of Islam?
Some might say, ‘Granted that this god is a personal and living God, and that He has the attributes which you mentioned, why should He be the God of Islam and not, say the Christian or Jewish God?’ The God of Islam is the God of all true prophets of God from Adam down to Moses, Jesus and Muhammad. But it is a basic claim of the religion with which Muhammad came that previous religions (including Christianity and Judaism) have not been kept in their pristine form which those prophets advocated, but have been tampered with and distorted. The only religion whose book has taken upon itself to be preserved from any such distortions is the religion of the last of God’s prophets, namely Muhammad, may God praise him. This is not to say that everything in those religions is false or bad. No! There is much in them that is good and true; it is only those elements in them that contradict Islam which must be false or bad. But even if they were to be purged of everything that is not in consonance with Islam, they would still be less perfect than Islam is, especially in their conceptions of God, therefore unsuitable for being universal religions.
Having said this, let me give one example of a non-Islamic religious belief which the Quran considers to be a stupendous blasphemy against God, namely that He has children. At the time of the Prophet, some Arabs believed that the angels were the daughters of God, while some Christians believed that Jesus was the son of God, and some Jews believed that Ezra was the son of God. Just as the Quran gave arguments for the impossibility of there being any gods besides the one true God, it also gave elaborate arguments to show the impossibility of Him having a child, whether male or female. If the Creator is one and self-sufficient, then He is also unique, ahad:
The Quran is here saying that the claim that God has children contradicts the facts (acknowledged by those who make this claim) that He is the Creator of everything, that He is self-sufficient, and that He has no spouse. Now if He is the creator of everything, this necessarily includes the one who is claimed to be His child. But if this is created by Him, it cannot be His child; it has to be one of His creations. One does not create one’s child; one begets it. If it is insisted that the child is actually begotten and not created by God, this will entail the following false consequences:
The begotten child must be of the same nature as its father, in which case God will not be unique or one.
~God will not be the creator of everything.
~God will have to have a spouse, who must of course be of the same nature as He is, otherwise they cannot beget anything.
~But in that case the number of beings who are of the same nature as God will be raised to three.
~If the child is begotten then it cannot be eternal, i.e. it cannot be of the same nature as the father.
It must therefore be temporal; but in that case it has to have a creator. But if the God who is its father cannot at the same time be its creator, then there must be its creator, then there must be another creator besides that God the father; but in that case, this other creator will be the one true creator because it was through his power that the first one was able to beget its son. This will raise the number of gods to four.
~No wonder than that the Quran said about those who claimed that God has a child:
Description: A logical refutation that matter is eternal, and why if there is a God, it must be the God depicted by Islam.
By Dr. Jaafar Sheikh Idris
Can It Be Matter?
A very popular question among atheists is, ‘Granted that the existence of temporal things necessitates the
existence of an eternal cause, why should that cause be the God of religion? Why can’t matter be eternal and be therefore in no need of an eternal creator?’ I shall argue, on an Islamic basis but at the same time also on a rational basis, that the attribute of eternity entails other attributes, which matter does not and cannot have, and cannot, in view of this, play the role of the original and ultimate cause of temporal things. Muslim theologians say that eternity of existence logically implies everlastingness. This is true because, if something is eternal then it does not depend for its existence on anything outside itself. If this is so then it can never pass away, because only those things pass away that lose some of the external conditions on which they depend for their existence. If the ultimate cause of temporal things is eternal and everlasting, it must of necessity be self-sufficient, [in Arabic] qayyoom and ghanee.Can there be more than one such creator? The Quran tells us that this is impossible:
“God never had a child, nor have there been any gods beside him.This Quranic argument was paraphrased by some Muslims theologians in a way somewhat like the following:
[Had there been any], each of them would have appropriated to himself what he
created, and some would have overcome others…” (Quran 23:91)
The assumption that there are gods beside the one true God leads to false consequences and must therefore be false. If there is more than one god, then:
(a) if every detail of everything in the world was the result of the action of one of the gods, it cannot at the same time be the result of the action of another god. But if,
(b) some things in the world were created by some gods, and others by other gods, then each god would rule independently over what he created, which means that nothing in his world can even in principle, be influenced by anything outside it. But this contradicts the observed unity and interdependence of the world. And if that is impossible, then
(c) some gods will overcome others, but if that happens then the ones who are vanquished cannot be true gods. There can, therefore, be no more than one creator.
How does this creator create? Since He is self-sufficient, He cannot be said to depend on anything outside Himself in any actions, and cannot therefore be said to produce His effects the way natural causes do. But if He is not a natural cause, He must be a volitional agent. And since intention implies knowledge, and knowledge and intention imply life, he must be a living being. Since He is an eternal and everlasting being, all His attributes must reflect this quality; thus He must be not only knowing, but all-knowing, not only powerful, but all-powerful, etc.
Since no matter in any form can answer to these attributes, and since all these attributes are implied by the two attributes of eternity and everlastingness, no form of matter can be either eternal or everlasting, and thus no matter of any form can play the role of that ultimate cause. This much of the attributes that an eternal and everlasting creator must have is enough, I suppose, to show that it cannot be matter.
But this conclusion can be further confirmed by what modern science tells us about the nature of matter.
Why should He be the God of Islam?
Some might say, ‘Granted that this god is a personal and living God, and that He has the attributes which you mentioned, why should He be the God of Islam and not, say the Christian or Jewish God?’ The God of Islam is the God of all true prophets of God from Adam down to Moses, Jesus and Muhammad. But it is a basic claim of the religion with which Muhammad came that previous religions (including Christianity and Judaism) have not been kept in their pristine form which those prophets advocated, but have been tampered with and distorted. The only religion whose book has taken upon itself to be preserved from any such distortions is the religion of the last of God’s prophets, namely Muhammad, may God praise him. This is not to say that everything in those religions is false or bad. No! There is much in them that is good and true; it is only those elements in them that contradict Islam which must be false or bad. But even if they were to be purged of everything that is not in consonance with Islam, they would still be less perfect than Islam is, especially in their conceptions of God, therefore unsuitable for being universal religions.
Having said this, let me give one example of a non-Islamic religious belief which the Quran considers to be a stupendous blasphemy against God, namely that He has children. At the time of the Prophet, some Arabs believed that the angels were the daughters of God, while some Christians believed that Jesus was the son of God, and some Jews believed that Ezra was the son of God. Just as the Quran gave arguments for the impossibility of there being any gods besides the one true God, it also gave elaborate arguments to show the impossibility of Him having a child, whether male or female. If the Creator is one and self-sufficient, then He is also unique, ahad:
“…Nothing is like Him...” (Quran 42:11)
But if so then:
“He
neither begets nor is He begotten.” (Quran 112:3)
“…How can He have a child
if He has no wife, and if He created everything?...” (Quran 6:101)
The Quran is here saying that the claim that God has children contradicts the facts (acknowledged by those who make this claim) that He is the Creator of everything, that He is self-sufficient, and that He has no spouse. Now if He is the creator of everything, this necessarily includes the one who is claimed to be His child. But if this is created by Him, it cannot be His child; it has to be one of His creations. One does not create one’s child; one begets it. If it is insisted that the child is actually begotten and not created by God, this will entail the following false consequences:
The begotten child must be of the same nature as its father, in which case God will not be unique or one.
~God will not be the creator of everything.
~God will have to have a spouse, who must of course be of the same nature as He is, otherwise they cannot beget anything.
~But in that case the number of beings who are of the same nature as God will be raised to three.
~If the child is begotten then it cannot be eternal, i.e. it cannot be of the same nature as the father.
It must therefore be temporal; but in that case it has to have a creator. But if the God who is its father cannot at the same time be its creator, then there must be its creator, then there must be another creator besides that God the father; but in that case, this other creator will be the one true creator because it was through his power that the first one was able to beget its son. This will raise the number of gods to four.
~No wonder than that the Quran said about those who claimed that God has a child:
“You have indeed come with something most monstrous, of which the
skies almost burst, the earth split asunder, and the mountains fall down in
utter ruin. All this because of their attributing a child to God.” (Quran
19:89-91)
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